Today is the 4th of February, 2015. Sri Lanka was granted political independence from British Colonial rule, sixty seven years ago on a day such as this. As we celebrate our independence with much pomp and pride, I felt that it is a good time to look back on the years, and analyze what we have achieved and the opportunities that we missed. Also, I would like to lay down my expectations for the future.
As we all know, for almost
three-decades, the country was caught in a vicious civil war which ultimately ended on May 19, 2009 with victory for the Sri Lankan security forces and thereby allowing the Sri Lankan government to usurp official control of the North and East provinces, previously dominated by the terrorist power of the Liberation Tigers of Tamil Eelam (LTTE). Since there have been enough analysis on the root causes of the war, I do not intend to go into too much details on that topic. However, I wish to make a number of observations on the impact of war and the series of post-War events that connect back to the origins of the conflict. Although a segment of our population wilfully attempts to forget this fact, Sri Lanka is by all definitions a multi-ethnic and multi-religious nation-state that strongly urges for reconciliation. Almost all post-independent politicians of both Sinhala and Tamil communities who were at the helm of power were engaged in deliberate divide-and-rule projects that sought to expand their power base but undermine national unity. The escalation of the war was a good cultivating ground for further divisions not only along the lines of language and ethnicity but also religion. During the last few years of war from 2006 onward, we saw waves of nationalism roaring high not only among politicians but also among the general public. At the same time, the war was also successful in hiding our true emotions and sensitivity and made us act like heartless souls at times, forgetting our values of humanism. Blood shed and death became a common sight on the media, so much so that it was not powerful enough to bring down a tear to our eyes.
When our former President, Mahinda Rajapaksa declared victory in May 2009, we were jubilant that we celebrated it with milkrice and fireworks. However, we had forgotten that although the land was won, the hearts that suffered all these years were yet to be repaired. The Rajapaksa family were shrewd politicians and were quick to manipulate the war victory to stabilize their power. Praise for the President and his family, especially his brother, the then Secretary of Defence, Gotabhaya were in full swing. Songs were sung elevating Mahinda to the status of the "King", historic movies were created to keep people interested in the Rule of the King and pictures of him worshipping Mother Lanka when stepping out of an air plane were published and re-published to instill into the public minds of his incomparable patriotism. The 2010 Presidential Election was all about giving credit for the war victory and as expected he won in grand fashion. The Parliamentary Election that followed was a mirror image of the Rajapaksa victory though he was a few seats short of the two-thirds majority he had campaigned for. However, as expected a number of MP cross-overs ensured that the required majority was achieved and the road was paved for rewriting Sri Lanka's constitution as well as political environment. While the cost of living soared and media freedom suffered, the former President was embarking on a journey to give himself the opportunity to be the country's leader for an unlimited number of terms. The people were not consulted, the opposition parties' dissent was ignored, journalists and media personalities were silenced and protests by civic organizations were labelled as being 'unpatriotic.' However, the undemocratic 18th amendment which removed the legal obstruction for a President to contest a Presidential Election more than two terms, made its way into the constitution by way of the parliamentary majority held by the ruling coalition at that time. What followed thereafter was a sad and unfortunate turn of events that made Sri Lanka a humiliation on the international stage.
The Rajapakasas and their henchmen used state media and also certain private television channels to justify everything they did, including violations of the constitution to the massive corruption that they were accused of. People were taught to believe that if they were not in the side of the Rajapaksa regime, they were considered to be unpatriotic. Also, it was reiterated that since his political leadership was instrumental in the war victory, he was the chosen leader for the country and the only man who was able to bring prosperity to the masses. Whatever offence was committed, they were clever enough to conceal it by the war victory and by reminding the public of war time memories and a gloomy past. Another notable event was their use of the international community's criticism of the country's human rights violations to invoke fears of foreign conspiracies and provoke nationalism among the public, thereby stabilizing their political power. Furthermore, in a shameless manner, the government sponsored extremist Sinhala groups to create hostility among the Sinhala and Muslim communities. It was also used to create a forcefully nationalist Sinhala Buddhist opinion that was in favour of the Rajapaksa regime. Airports and Harbours were built in the Rajapaksa hometown of Hambantota as well as bridges, roads and highways were constructed in all parts of the country thus making people believe that development was happening in post-war Sri Lanka. However in reality, the problems that we as a country faced at the time of the war victory were yet to be resolved. Executive presidency was used to undermine democracy and rule of law in every way possible. In an attempt to further gain control of political power, a snap presidential election was called for this year, two years before its due date.
On January 8, 2015 the population of Sri Lanka delivered a historical verdict voting in favour of the opposition candidate, Maithripala Sirisena, who was Rajapaksa's second in command till November. Despite a number of
structural flaws in the constitution introduced in 1978, a presidential system ensures that the minority vote is as important as the majority vote. However, up until now having held all previous presidential elections in a war torn environment that was not conducive to expression of people's true preference, this fact was not as visible as the most recent election. The 2015 election was the first presidential election in Sri Lankan history that all population in the country from Point Pedro to Dondra Head got an opportunity to express their choice without any obstruction from any form of terrorist or violent forces. Current President Maithripala Sirisena's victory is noteworthy because of the fact that it was a product of votes from all three main communities in the country, namely the Sinhalese, Tamils and Muslims. It is therefore an exhibition of national harmony and proof of the missed opportunities in the post-war era.The main theme of the opposition election platform was the need to establish good governance and democracy as well as minimize corruption and bring culprits to Court. While the points raised above are essential for the future of our nation, it is equally important to achieve national reconciliation. The war victory did not heal the wounds that were created during three decades of war nor did it unite the communities as is incorrectly believed by certain segments of the population.
This government has also taken a novel political approach that is line with the experimentation of a national government model. The Sirisena regime includes a multi-party cabinet that features UNP leader Ranil Wickremasinghe as PM and a number of other political parties including the SLFP, JHU, Muslim Congress and Upcountry People's Front. The JVP and TNA also participate in the National Advisory Council thereby providing input on matters of national importance. Although this is in no way the ultimate answer to all challenges facing the country, multi-party decision-making is a good start and needs to be commended. While the political representatives engage in decision-making, we as the public also have a role to play. In the recently concluded election, the youth generation played an instrumental role through the internet and specially social media platforms such as Facebook. Our campaign should not stop with the conclusion of the election and we need to continue to pressure our parliamentarians to bring about much needed constitutional reforms and implement mechanisms that will strengthen democracy and reconciliation.
Nine years ago, I wrote the following poem to indicate the meaninglessness of celebrating symbolic political independence with much splendour when our country was not in fact truly free and united. At the end, I mentioned that one day when my country is united along physical boundaries as well as religion and ethnicity, and we as people demonstrate respect and tolerance for each other, then on that day I will celebrate true independence with all my heart!
Today, after a long time, I am happy that my hopes have come true to some extent. Although we have not yet reached entire reconciliation, we as a Nation have embarked on a new journey by rallying together as ONE COUNTRY to establish democracy for ALL OF US, no matter which part of the country we live in or which ethnicity or religion we belong to. We have shown the world that we can unite for our nation's future! So, do not stop the fight or get sidetracked by minor victories, CHANGE CAN HAPPEN, but only if we are determined to persist.
Therefore, I am proud to say HAPPY INDEPENDENCE DAY! ALL THE BEST TO MOTHER SRI LANKA!
Between the East and West...
Tuesday, February 3, 2015
Wednesday, April 16, 2014
The Splendour of Avurudhu (Traditional Sri Lankan New Year)
As a little girl, April which was the dawn of the new year season was the most awaited holidays of the year for me. Since the new year was associated with gifts, especially new clothes for kids and the opportunity to eat a variety of sweets, it was naturally more appealing than any other holiday/event in the country. Fifteen to twenty years later and thousands of miles away from home, I still look forward to it with the same passion and excitement. The only difference being, the level of maturity I have attained over the years and with it an understanding of the deeper meaning/significance behind the concept of celebrating traditional New Year in Sri Lankan society.
While I was in university, I decided to write a research paper on "Buddhist Ceremonies, Rituals and Customary Practices in Sri Lanka." This gave me the chance to research and learn more about a wide range of cultural events that I had been a part of as a child while growing up in my native country. It also demonstrated the critical role they had played on a social level, to intermingle with Buddhist practices to form a populist form of Sinhalese Buddhism, which exists today. Although critics may argue that this version of Buddhism is a deviation of the theoretical Buddhism, I came to the conclusion that this fusion has been vital in ensuring Buddhism's survival in the country.
April marks the dawn of Spring - the beautiful season in most countries. According to the Buddhist calendar, it is known as Bak, or in other words, the Blessed month. Historically, when the Sinhala society was largely agriculturally based, this month coincided with the Harvest Festival or the Aluth Sahal Mangallaya. It was their way of thanking the unseen for the abundant harvest that they had received. The new year, also known as the Soorya Mangallaya was an extension to this festival and first originated as a worship of the sun god. One may argue that these events hold no significance in this modern day and age that is dominated by a knowledge based economy and technology based lifestyle. However, in my opinion the rituals associated with this festival are still relevant because of the many values that they inculcate especially to the younger generation.
On this day, almost all of the major activities are begun only according to an astrologically specified auspicious time. The time in between the sun’s journey from the Pisces to the Aries, called the ‘nonagatha’ is deemed inauspicious by astrologers, and consider it inappropriate to engage in any regular activity, including farming, cooking, or anything that involves fire and water. So, it is customary that most people take their last meal for the ‘old year’ before this time, and avoid any food or drinks during this interval, which typically lasts for about seven to eight hours. Instead this period, also known as the punya kaalaya is usually spent in a temple or participating in other meritorious deeds. Other major activities consist of boiling a pot of milk, allowing it to spill over (considered as a sign of prosperity); lighting the hearth and commencement of the first meal, (which is traditionally ‘milk rice’), and commencement of work (a professional activity) at the auspicious time. Other than milk rice, one could also find a wide range of other meals such as sweet meats - kawum and kokis, been the most famous. The first meal of the new year is usually taken together by every member in the family, and because this auspicious moment falls at the same time for every family who celebrate the new year in the country, it is also seen as an occasion that demonstrates national unity.
Furthermore, supplementary activities in the celebrations
involve games especially played during this season, worship of elders with
a sheaf of betel leaves and giving gifts to and visiting friends and relatives. Worshipping elders is an important custom in the Sinhala Buddhist society, and
it adds even more meaning, because the elders in return give their youngsters a
great many advices and bless them for their future. Commencement of the first transaction or exchange of money also known as ganu-denu is another notable ritual associated with this festival. Back in the day, people performed their first transaction with the well, by dropping a coin wrapped in herbs in the well and in exchange filling a bottle with water drawn from the well. People also make it their habit to visit friends and relatives to wish each other and obtain blessings from the elders for the year ahead. This is followed by the
first bath of the year, few days later. The oil which is applied on the head
before the bath, is prepared in the village temple and distributed among the
residents, sometimes in a ceremony.
Whereas the former reinforces the significance of maintaining a healthy
parent-child relationship, the latter emphasizes that of lay-monastic
relations.
Unfortunately, today's new year is celebrated in the wrong way and for the wrong reasons because some people do not seem to understand the meaning behind it. I often hear people say, "if we have money, every day is new year for us." This stems from the idea that new year is all about the grand parties involving alcohol and music. Instead, the real concept of the traditional new year is about family cohesiveness. It seeks to bring together every family member to enjoy the special meal at the same time. The head of the family, usually the father would feed his wife and children a mouthful before he sits down to eat, thereby showering his immense love for the family. It is also a good opportunity to improve your social connections with neighbours, friends and relatives and restore any damaged ones. Therefore, in my opinion it is important that we educate our younger generation about this event and use it as a tool to impart the cultural values associated with it.
As a kid, I fell in love with the beautiful experience of these rituals and I am still deeply connected to them, because it brings me immense joy and peace to be a part of these meaningful rituals.
Finally, for all those who decide to skip celebrating New Year to have a vacation in Nuweraeliya or another country, I am not going to criticize you. However, please remember that, one day when you are old and alone, and your children do not take the time to visit you with their kids for new year, do not be sorry or regret, because this is what you taught your children and they are simply following in your footsteps...
I wish you all a Very Happy New Year ahead where all your Resolutions and Wishes come true!!!
While I was in university, I decided to write a research paper on "Buddhist Ceremonies, Rituals and Customary Practices in Sri Lanka." This gave me the chance to research and learn more about a wide range of cultural events that I had been a part of as a child while growing up in my native country. It also demonstrated the critical role they had played on a social level, to intermingle with Buddhist practices to form a populist form of Sinhalese Buddhism, which exists today. Although critics may argue that this version of Buddhism is a deviation of the theoretical Buddhism, I came to the conclusion that this fusion has been vital in ensuring Buddhism's survival in the country.
April marks the dawn of Spring - the beautiful season in most countries. According to the Buddhist calendar, it is known as Bak, or in other words, the Blessed month. Historically, when the Sinhala society was largely agriculturally based, this month coincided with the Harvest Festival or the Aluth Sahal Mangallaya. It was their way of thanking the unseen for the abundant harvest that they had received. The new year, also known as the Soorya Mangallaya was an extension to this festival and first originated as a worship of the sun god. One may argue that these events hold no significance in this modern day and age that is dominated by a knowledge based economy and technology based lifestyle. However, in my opinion the rituals associated with this festival are still relevant because of the many values that they inculcate especially to the younger generation.
Avurudhu: A Symbol of Family Cohesiveness |
On this day, almost all of the major activities are begun only according to an astrologically specified auspicious time. The time in between the sun’s journey from the Pisces to the Aries, called the ‘nonagatha’ is deemed inauspicious by astrologers, and consider it inappropriate to engage in any regular activity, including farming, cooking, or anything that involves fire and water. So, it is customary that most people take their last meal for the ‘old year’ before this time, and avoid any food or drinks during this interval, which typically lasts for about seven to eight hours. Instead this period, also known as the punya kaalaya is usually spent in a temple or participating in other meritorious deeds. Other major activities consist of boiling a pot of milk, allowing it to spill over (considered as a sign of prosperity); lighting the hearth and commencement of the first meal, (which is traditionally ‘milk rice’), and commencement of work (a professional activity) at the auspicious time. Other than milk rice, one could also find a wide range of other meals such as sweet meats - kawum and kokis, been the most famous. The first meal of the new year is usually taken together by every member in the family, and because this auspicious moment falls at the same time for every family who celebrate the new year in the country, it is also seen as an occasion that demonstrates national unity.
Courtesy: Daily News |
Courtesy: Sunday Observer |
As a kid, I fell in love with the beautiful experience of these rituals and I am still deeply connected to them, because it brings me immense joy and peace to be a part of these meaningful rituals.
Finally, for all those who decide to skip celebrating New Year to have a vacation in Nuweraeliya or another country, I am not going to criticize you. However, please remember that, one day when you are old and alone, and your children do not take the time to visit you with their kids for new year, do not be sorry or regret, because this is what you taught your children and they are simply following in your footsteps...
I wish you all a Very Happy New Year ahead where all your Resolutions and Wishes come true!!!
Subscribe to:
Posts (Atom)